Relevant bibliographies by topics / European history|Medieval history

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'European history|Medieval history'

Author: Grafiati
Published: 9 July 2021
Last updated: 14 February 2022

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Journal articles on the topic "European history|Medieval history"

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Rogers, J. M. "A new view of medieval Persian history." Journal of the Royal Asiatic Society of Great Britain & Ireland 121, no. 1 (1989): 113–21. http://dx.doi.org/10.1017/s0035869x00167905.

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A conspicuous feature of Ottoman history from the sixteenth century onwards, or even of fifteenth-century Mamluk Egypt, is that the mass of surviving administrative documents, well complemented by European sources, makes it possible to apply a range of economic and social concepts to illuminate their economy and society. For Persia the documents are far fewer and, even where, as in seventeenth-century Iṣfahān, the extant Safavid documents are exceptionally well complemented by European source material, doubts, often of a Marxian or Braudelian order, on the legitimacy of applying European concepts to Persian society are often entertained. In other periods the paucity of material is compounded by ethnic diversity – tribal versus settled populations; Turks versus Iranians or Iranians versus Turco-Mongols, all with deeply rooted authentic traditions – which is rarely documented, let alone explained, by the contemporary historians. It is almost as if the right kind of anthropologist could do more than the historian to exploit what material there is.
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Mell, Julie. "Twentieth-Century Jewish Émigrés and Medieval European Economic History." Religions 3, no. 3 (2012): 556–87. http://dx.doi.org/10.3390/rel3030556.

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Kovalev, Roman K. "Reimagining Kievan Rus’ in Unimagined Europe." Russian History 42, no. 2 (2015): 158–87. http://dx.doi.org/10.1163/18763316-04202002.

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Russia’s place in Europe is an old question, one that is answered differently depending on its eras of history, the generations of scholars who study this issue, and their backgrounds. How the Kievan Rus’ period of Russian history may “fit” into medieval European history is perhaps not as well studied as are other epochs, although Soviet historiography is quite strong, as it nearly always attempted to situate Rus’ into “Feudal Europe.” Marxist historians had no doubts that Kievan Rus’ was European, as were West European medieval cartographers and geographers. Reasons for why, when, how, and where Russia came to be written out of medieval Europe, which has been generally understood as the Latin West, are still not clear. Recent scholarship has argued for the need to reevaluate the entire antiquated notion of “medieval Europe” being only the Latin West and include into it the “Other Europe,” or the Eastern-rite states that occupied the other half of the Continent. The new book by Christian Raffensperger attempts to find ways to situate Rus’ into “Europe” through reimagining its place in it. However, because the author does not reimagine “Europe,” he squeezes Rus’ into the Latin West, which compromises the former’s uniqueness as it also writes the rest of the Eastern-rite European states out of medieval Europe.
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Boldt, Andreas. "Past sense: Studies in medieval and early modern European history." Rethinking History 19, no. 4 (2015): 700–702. http://dx.doi.org/10.1080/13642529.2015.1051322.

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Park, Joon-Chul. "Major Trends in the Studies of Medieval European History, 2017~2018." Korean Historical Review 243 (September 30, 2019): 243–59. http://dx.doi.org/10.16912/tkhr.2019.09.243.243.

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Taylor, Anna Lisa. "Where are the wild things? Animals in western medieval European History." History Compass 16, no. 3 (2018): e12443. http://dx.doi.org/10.1111/hic3.12443.

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Biddick, Kathleen. "Decolonizing the English Past: Readings in Medieval Archaeology and History." Journal of British Studies 32, no. 1 (1993): 1–23. http://dx.doi.org/10.1086/386018.

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Historians, anthropologists, archaeologists, and sociologists are accustomed to categorizing the inhabitants of the rural farming households of medieval England as peasants without questioning the disciplinary implications of imposing such a category on historical subjects. Foundational categories, such astheworker,thepeasant,thewoman, become so familiar that they appear natural and divert us from studying the historical and power-charged processes involved in their constructions, past and present. The century-old debate over views of medieval English peasants as bound statically by custom, on the one hand, or as dynamically diverse or mobile, on the other, perhaps expresses embedded disciplinary tensions in the historic division of labor between anthropology (including archaeology) and history. From their disciplinary formation in the early modern period, anthropology and history together have constructed and guarded an imaginary but nevertheless potent boundary between the historical and the primitive, a boundary that divided the European colonizer from the non-European colonized and that within Europe divided the historical past from the traditional past. Who gets an anthropology and who gets a history therefore becomes a question of historic and power-charged disciplinary practices. As a foundational category, “peasant” straddles both disciplines and both divisions of the past, historical and traditional.In this essay, I wish to examine the powerful yet unacknowledged ways in which these disciplinary practices inform medieval peasant studies. I shall focus especially on the study of the material culture of the medieval English peasantry. Both history and archaeology claim the medieval English peasant to justify disciplinary narratives.
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Amer, Sahar. "Reading Medieval French Literature from a Global Perspective." PMLA/Publications of the Modern Language Association of America 130, no. 2 (2015): 367–74. http://dx.doi.org/10.1632/pmla.2015.130.2.367.

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Only in the last decade has the field of medieval french literature recognized the need for a critical gaze that looks outside France and beyond the persistent Eurocentric accounts of medieval French literary history. These accounts long viewed medieval French literary production primarily in relation to the Latin, Celtic, and Provençal traditions. My research over the last twenty years has called for a revisionist history of literature and of empires and has highlighted the fact that throughout the Middle Ages France entertained “inter-imperial” literary relations—not only with European traditions but also with extra-European cultures, specifically with the Islamicate world.
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Saghy, Marianne. "History of the Research Project: "Women and Power in Medieval East Central Europe"." East Central Europe 20, no. 1 (1993): 219–25. http://dx.doi.org/10.1163/187633093x00136.

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AbstractWomen have been generally relegated to the margins of traditional historiography. They have often been presented as romantic heroines - good or bad - but most of the time they were utterly neglected as historical actors. A prevalent tendency of the nouvelle histoire is the revision of these inherited and by now strongly dated approaches. Modern histori ans try to reconstruct how women lived and worked in the past; they analyze women's roles and functions as integral parts of larger socio-historical structures. While in Western Europe and in the United States women's history has become a research field on its own and produced remarkable results, in East Central Europe this change of attitude towards women in history has not yet happened. By launching a research project on "Women and Power in East Central Europe," the Central European University's Department of Medieval Studies sought to encourage young scholars of the region to study and to reevaluate the roles and positions of women in medieval history. We aimed at making the medieval experience of the region a little less "tiresome" and more interesting by including women's political and cultural presence - the role and function of queens, princesses, and aristocratic women - into the sphere of exploranda and explananda.
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Berkey, Jonathan P. "THE PROMISE AND PITFALLS OF MEDIEVAL ISLAMIC SOCIAL HISTORY." International Journal of Middle East Studies 46, no. 2 (2014): 385–94. http://dx.doi.org/10.1017/s0020743814000191.

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When I was in graduate school, in the 1980s, one frequently heard complaints about the comparatively unsophisticated nature of the historiography of the medieval Middle East. There was considerable envy of historians in fields like early modern European history, who pushed broader disciplinary limits and whose works were read not just for content but also for historiographical and theoretical inspiration. There were some in our own corner of the profession blazing new methodological trails—Clifford Geertz, for example, who, though not a historian, had much to say to historians, and whose books were read eagerly by historians, and not just in Middle Eastern history; or Fedwa Malti-Douglas, as much at home in feminist literary theory as in medieval Arabic literature. But many graduate students in Middle Eastern history felt a bit underrepresented on the cutting edge of historical thought and practice.
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Dissertations / Theses on the topic "European history|Medieval history"

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Benton, Mark G. Jr. "To Embrace the King| The Formation of a Political Community in the French County of Anjou, 1151---1247." Thesis, California State University, Long Beach, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10262537.

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<p> Historians of the Middle Ages have long reflected on the chronicles and archival sources of Western Europe, seeking to find the birth of the modern state. This thesis represents one such contribution to this historical problem, exploring the question of political centralization in the kingdom of France during the reigns of Capetian kings between 1151 and 1247. Focusing on the county of Anjou, this thesis contends that local aristocrats not only constructed their own political community but also used local customs to shape the contours of centralization in Anjou. Angevin sources suggest that state-building in France emerged less from conquest and occupation than as the result of cooperation between the political center and peripheral communities. The kings of France benefited from the loyalty of the Angevin political community, while local elites used royal concessions to define and defend their political and legal rights as Angevins.</p>
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Dorin, Rowan William. "Banishing Usury: The Expulsion of Foreign Moneylenders in Medieval Europe, 1200-1450." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845403.

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Starting in the mid-thirteenth century, kings, bishops, and local rulers throughout western Europe repeatedly ordered the banishment of foreigners who were lending at interest. The expulsion of these foreigners, mostly Christians hailing from northern Italy, took place against a backdrop of rising anxieties over the social and spiritual implications of a rapidly expanding credit economy. Moreover, from 1274 onward, such expulsions were backed by the weight of canon law, as the church hierarchy—inspired by secular precedents—commanded rulers everywhere to expel foreign moneylenders from their lands. Standing threats of expulsion were duly entered into statute-books from Salzburg to northern Spain. This dissertation explores the emergence and spread of the idea of expelling foreign usurers across the intellectual and legal landscape of late medieval Europe. Building on a wide array of evidence gathered from seventy archives and libraries, the dissertation examines how the idea of expulsion expressed itself in practice, how its targets came to be defined, and how the resulting expulsion orders were enforced—or not. It shows how administrative procedures, intellectual categories and linguistic habits circulated and evolved to shape the banishment not only of foreign usurers, but of other targets as well, most notably the Jews. By reconstructing these expulsions and their accompanying legal and theological debates, this dissertation weaves together broad themes ranging from the circulation of merchants and manuscripts to conflicting overlaps in political jurisdictions and commercial practices; from the resilience of Biblical exegesis to the flexibility of legal hermeneutics; and from shifts in political thought and church doctrine to definitions of foreignness and the limits of citizenship. It reveals the impact of expulsion on the geography of credit in the later Middle Ages and sheds new light on the interpenetration of law and economic life in premodern Europe. Above all, in treating expulsion as contagious and protean, this dissertation frames late medieval Europe as a society in which practices of expulsion that had fallen into abeyance since late antiquity once again reasserted themselves in European practice and thought.<br>History
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Fortier, Anne. ""Pardevant nous, clercs notaires jures de Chastellet": Étude comparative de la pratique notariale à Orléans en 1437." Thesis, University of Ottawa (Canada), 2005. http://hdl.handle.net/10393/26902.

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Pour une raison encore inexpliquée, les notaires royaux d'Orléans conservèrent, dès 1385, les minutes des actes qu'ils passaient, ce que ne faisaient pas systèmatiquement leurs confrères instrumentant ailleurs dans le Nord de la France. De cette conjoncture est issue la présente recherche, qui se veut un double redressement réhabiliter l'étude du notariat en pays coutumier et aborder les actes notariés dans leur intégralité en tenant compte de leur auteur. Que signifiait être clerc notaire du Chatelet d'Orléans en 1437? Les minutes de Pierre Christophe, Guillaume Girault et Jehan de Recouin permettent d'effectuer une comparaison. Il en ressort que l'expérience et les aspirations propres à chaque notaire sont perceptibles dans la tenue de leur registre et les caracteristiques de leur clientele et ce, malgré le fait qu'ils travaillaient tous au même endroit dans des conditions semblables en utilisant les normes établies ou conseillées par la prévôté.
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Milway, Michael Dean 1957. "The burden and the beast: An oracle of apocalyptic reform in early sixteenth-century Salzburg." Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/288768.

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This study investigates the relationship between apocalypticism, criticism of the church and ecclesiastical reform at the beginning of the sixteenth century. It focuses on Berthold Purstinger (1465-1543), bishop of Chiemsee (reg. 1508-1526), and forms a commentary on his apocalyptic treatise Onus ecclesiae (1519, 1524, 1531), about a demon-infested world in perilous times. Apocalypticism was more than a theological doctrine about the end of the world. It was a terrifying reality, the vestiges of which appeared in monstrous births, blood-red comets and horrific fires. Historians are only beginning to recognize the significance of apocalyptic thinking in late-medieval and early-modern Europe. This study challenges the assumption that apocalypticism grew deepest on the margins of society among radical sectarians. Purstinger was a conservative theologian and a respected bishop, at home in the heart of the church yet convinced of his place in the last days. Secondly, it shows that Purstinger's idea of reform was different from its late-medieval antecedents. He did not think of reform as the dawning of a "new era" before the end of time, nor as the healthy transformation of Christendom "in head and members." For Purstinger, reform and apocalypse were one an the same. He awaited the return of Christ, who, at the end of time, would reform the militant church as the triumphant church. Thirdly, this dissertation argues that anticlericalism in Purstinger's apocalyptic world was a preparation for reform, not only, as hitherto conceived, a manifestation of discontent that sparked reform efforts in reaction. Purstinger criticized the world because Christ was coming to judge it, and because God directed the faithful during the last days to criticize the abysmal lapse. The watchword admonition on the title-page of Onus ecclesiae is the bellicose statement from Ezekiel: "Go make war ... and start at my sanctuary" (Ezek. 9:5). That is to say, on the eve of the apocalypse, anticlericalism fed in part on God's injunction to the forerunners of Christ. Their criticism was a prelude to judgment--to the reformatio Christi.
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Espinosa, Aurelio. "The formation of Habsburg rule in Spain, 1517-1528." Diss., The University of Arizona, 2003. http://hdl.handle.net/10150/289880.

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After the comunero revolution of 1520-1521, Charles I (1516-1555) defended Castilian constitutional law and institutionalized executive and judicial platforms that the Cortes and comuneros formulated in order to transform royal government into a meritocracy. Charles centralized the Spanish executive and judiciary, and he established a bureaucracy that functioned to secure municipal liberties and to supervise judicial procedures and management reforms. He did not change the structure of Spanish government and he did not introduce administrative categories. He transformed government---an executive of councils and a judiciary of chanceries, audiencias, and over sixty corregimientos---into a dependable mechanism for litigation and for contesting royal policies. In his negotiations with the cities, Charles learned how to execute five strategies of state formation: preserving the assets of the nobility; defending municipal privileges and constitutional law; rationalizing and hispanicizing the executive; overhauling the judiciary and establishing appointment and management standards and auditing procedures; and restructuring and hispanicizing the royal household. Between 1522 and 1528 (and before he could be crowned Holy Roman Emperor by the pope), Charles used his absolute power in order to reward subjects, to pardon the majority of the comuneros, to change parliamentary agenda for the benefit of the cities, and to institutionalize procedures of recruitment and audits. The Empress and Juan Tavera, president of the Council of Castile from 1524 to 1539, governed the Castilian empire according to the principles devised by the Cortes, made merit-based recruitment and auditing procedures routine, and forged a network of reformists. The Cortes compensated the monarchy with revenues in return for the implementation of parliamentary accords affecting the bureaucracy. Charles gained the trust of the Castilian cities, incorporated Castilian elites into his judicial and executive administration, and digested the cultural and civic traditions of Castile. With Castilian financial support, the military assistance of the nobility, and the judicial expertise of ecclesiastics and university graduates, Charles secured domestic peace throughout the Spanish empire, especially after 1522, becoming the founder father of Hispanic town councils in Spain and the Americas, while seeking to reform the institutions of the medieval church.
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Turgeon, Christopher D. "Bacchus and Bellum: The Anglo-Gascon Wine Trade and the Hundred Years War (987 to 1453 A.D)." W&M ScholarWorks, 2000. https://scholarworks.wm.edu/etd/1539626260.

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Khalifian, Shahrouz. ""Scolares pacem cum civibus imperpetuum non haberent "| Conflict and the Formation of the University Communities in Paris, Orleans, and Toulouse, 1200--1389." Thesis, California State University, Long Beach, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10751221.

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<p> This thesis explores the role of town-and-gown violence as a constructive force during the rise of three universities in medieval France: the university in Paris in the thirteenth century and the universities in Orl&eacute;ans and Toulouse in the fourteenth century. These universities became established fixtures in the social and political spaces of their respective cities partly as a result of violence between scholars and townspeople and the protracted arbitration and litigation that succeeded a violent incident. More specifically, various instances of town-and-gown violence created the circumstances through which the scholars and the townspeople in each city could negotiate new terms of coexistence, often through royal and papal mediation. In Paris, Orl&eacute;ans, and Toulouse, the involvement of the French monarchy in these conflicts became one of the major points of contention. Violence and conflict served as mechanisms by which the scholars and the townspeople sought to debate the way royal power was weighted. In each city, violent encounters and subsequent resolutions of conflict allowed the scholars to establish themselves as members of an enduring structure, defining their roles within the social and political networks of the city.</p><p>
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Damon, John Edward 1951. "Soldier saints and holy warriors: Warfare and sanctity in Anglo-Saxon England." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282648.

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It is common but too simplistic to say that Old English literature shows the unconscious blending of the traditional Germanic heroic ethos and the early Christian aversion to war. The matter is more complex. Throughout the Latin West, Christian perceptions of a tension between sanctity and warfare changed over the period from the arrival of Roman Christianity in England (AD 597) to the period following the Norman Conquest of 1066. Christian disdain for and rejection of warfare (at times no more than nominal) gave way eventually to active participation in wars considered "just" or "holy." Anglo-Saxon literature, in both Latin and Old English, documented this changing ethos and also played a significant role in its development. The earliest extant Anglo-Saxon hagiographic texts featured a new type of holy man, the martyred warrior king, whose role in spreading Christianity in England culminated in a dramatic death in battle fighting enemies portrayed by hagiographers as bloodthirsty pagans. During the same period, other Anglo-Saxon writers depicted warriors who transformed themselves into soldiers of Christ, armed only with the weapons of faith. These and later Anglo-Saxon literary works explored the intersection of violence and the sacred in often conflicting ways, in some instances helping to lead Christian spirituality toward the more martial spirit that would eventually culminate in Pope Urban II's preaching of the First Crusade in 1095, but in other cases preserving intact many early Christians' radical opposition to war. Aspects of crusading ideology existed alongside Christian opposition to war throughout the Anglo-Saxon period. This study examines hagiographers' changing literary tropes as subtle but important reflections of medieval Christianity's evolution from rejecting the sword to tolerating and even wielding it. Hagiographers used various narrative topoi to recount the lives of warrior saints, and, as the ambient Christian ethos changed, so did their employment of these themes. The tension between forbearance and militancy, even in the earliest English lives of saints, is more profound and more culturally complex than what is generally understood as merely the Germanic heroic trappings of Anglo-Saxon Christian literature.
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Labelle, Manon. "Au coeur de l'appareil judiciaire médiéval: La pratique de Pierre Christofle, notaire royal d'Orléans (1423--1444)." Thesis, University of Ottawa (Canada), 2008. http://hdl.handle.net/10393/27773.

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Les historiens qui ont produit l'histoire du notariat français ont isolé cette institution du monde judiciaire médiéval, alors que dans la pratique, un lien étroit unissait le notaire et la justice. Ce lien est perceptible à Orléans grâce aux registres du notaire Pierre Christofle, qui pratiqua dans le deuxième quart du XVe siècle. Sa principale tâche était de donner un caractère authentique à tout acte que les justiciables jugeaient opportuns. Cette fonction d'authentification, le notaire Christofle la devait au prévôt, seigneur judiciaire de la ville d'Orléans. À titre de clerc de la prévôté, et afin de répondre aux différents besoins des justiciables, Pierre Christofle rédigea plusieurs minutes qui touchaient de prés le monde judiciaire. Ce notaire doit par conséquent être considéré comme un auxiliaire de la justice et non pas comme un simple intermédiaire entre la justice et les justiciables. En plus de la faculté d'authentifier, le prévôt détenait la faculté de juger, faculté dont il dut se départir au profit des juges. Certains historiens ont vu à tort cette attribution des fonctions du prévôt comme une division de la justice en deux juridictions, la première contentieuse, relevant des juges, et la deuxième gracieuse, relevant des notaires. Les accords de Pierre Christofle démontrent que ce notaire possédait les deux compétences; de plus, ces accords possédaient la même force probante et exécutoire que les jugements rendus par les juges, ce qui invalide la distinction historiographique entre les décisions rendues en justice et celles rendues par des pratiques infra judiciaires. Il faut plutôt voir les facultés de juger des juges et celles d'authentification des notaires comme des composantes complémentaires de ce que nous avons défini comme un appareil judiciaire médiéval. Cette conclusion renforce par conséquent le lien entre justice et notariat au Moyen Âge et rétablit le rôle et la place de Pierre Christofle au coeur du monde judiciaire orléanais.
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Bevan, Kitrina. "English legal culture and the languages of the law: Rethinking the Statute of Pleading (1362)." Thesis, University of Ottawa (Canada), 2008. http://hdl.handle.net/10393/27795.

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This thesis re-evaluates the impact of the Statute of Pleading and its legislation of the languages of the law on the legal actors who worked in England's royal courts in the fourteenth century. In order to broaden the scope of existing research on the subject, this project puts forth a new interpretation of the Statute by proposing a different hypothesis for why the law exists in two linguistically variable forms on the records of the Parliament and statute rolls. By studying the legal professionals who worked in England's legal realm and their use of languages, this thesis argues that the Statute of Pleading---in each of its versions---is indicative of the legal training and education received by these individuals in the later medieval period, and also as an expression of their resistance to changing the written languages of the law.
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Books on the topic "European history|Medieval history"

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Alfonso, Isabel, ed. The Rural History of Medieval European Societies. Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.tmc-eb.6.09070802050003050200060908.

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A history of European law. Wiley-Blackwell, 2010.

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A, Gerberding Richard, ed. Medieval worlds: An introduction to European history, 300-1492. Houghton Mifflin, 2004.

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Nicolle, David. European medieval tactics. Osprey, 2011.

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Past sense: Studies in medieval and early modern European history. Brill, 2014.

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Ferfila, Bogomil. Socioeconomic history of Slovenia: From medieval roots to the European Union. Faculty of Social Sciences, University of Ljubljana, 2009.

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The first European revolution, c. 970-1215. Blackwell, 2000.

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Akbari, Suzanne Conklin, and Karla Mallette. A sea of languages: Rethinking the Arabic role in medieval literary history. University of Toronto Press, 2013.

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Ballester, Luis García. Improving health: A challenge to European medieval Galenism. European Association for the history of Medicine and Health Publications, 1996.

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Backhouse, Denise. Women in medieval and Renaissance European history, c. 1100-1500: A bibliography. Australian Historical Association, 1989.

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Book chapters on the topic "European history|Medieval history"

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Whelan, Caoimhe. "Translating the Expugnatio Hibernica: A Vernacular English History in Late Medieval Ireland." In Text, Transmission, and Transformation in the European Middle Ages, 1000–1500. Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.cursor-eb.5.114653.

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Sequeira, Joana, and Flávio Miranda. "‘A Port of Two Seas.’ Lisbon and European Maritime Networks in the Fifteenth Century." In Atti delle «Settimane di Studi» e altri Convegni. Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-857-0.18.

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With the development of research in economic history, historians are now testing the hypothesis that maritime networks and port cities contributed to the phenomenon of European integration. This essay applies a holistic approach to discuss how the city of Lisbon, located outside the privileged setting of multi-cultural interactions that was the Mediterranean Sea, became appealing to merchants from far and wide in late-medieval Europe. To do so, it examines a whole array of commercial, normative, fiscal, royal and judicial sources from European archives to discuss if it is possible to observe this phenomenon of European integration in fifteenth-century Lisbon.
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Šmahel, František. "‘Old Czechs Were Hefty Heroes’: the Construction and Reconstruction of Czech National History in its Relationship to the ‘Great’ Medieval Past." In The Uses of the Middle Ages in Modern European States. Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230283107_14.

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Gómez-Aranda, Mariano. "The Jewish Literature in Medieval Iberia." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2010. http://dx.doi.org/10.1075/chlel.xxiv.18gom.

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Coote, Lesley. "Prophecy, Genealogy, and History in Medieval English Political Discourse." In Medieval Texts and Cultures of Northern Europe. Brepols Publishers, 2008. http://dx.doi.org/10.1484/m.tcne-eb.3.1997.

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Rossignol, Sébastien. "The Entry of Early Medieval Slavs into World History." In The Medieval Networks in East Central Europe. Routledge, 2018. http://dx.doi.org/10.4324/9781315149219-4.

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Wright, Roger. "Bilingualism and Diglossia in Medieval Iberia (350–1350)." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2010. http://dx.doi.org/10.1075/chlel.xxiv.16wri.

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Nelson, Janet L. "European History." In A Century of British Medieval Studies. British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197263952.003.0005.

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This chapter examines British works on the study of medieval European history. It explores the evolution of the field of historical scholarship in Great Britain during the twentieth century and investigates the reasons and consequences for changes that can be situated in a wider context. It discusses medieval European history in Britain before and after World War 2 and stresses the need to get British work on medieval Europe into perspective, given that continental history is always a minority subject within medieval history.
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Contamine, Philippe. "The European Nobility." In The New Cambridge Medieval History. Cambridge University Press, 1998. http://dx.doi.org/10.1017/chol9780521382960.005.

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Rowell, S. C. "The central European kingdoms." In The New Cambridge Medieval History. Cambridge University Press, 1999. http://dx.doi.org/10.1017/chol9780521362894.037.

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Conference papers on the topic "European history|Medieval history"

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Sardelić, Mirko. "Images of Eurasian Nomads in European Cultural Imaginary in the Middle Ages." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.265-279.

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Талина, Г. В. "Historical Comparative Studies as Method of Investigating of Political History Problems (on the Example of Medieval and New History)." In Современное образование: векторы развития. Роль социально-гуманитарного знания в подготовке педагога: материалы V международной конференции (г. Москва, МПГУ, 27 апреля – 25 мая 2020 г.). Crossref, 2020. http://dx.doi.org/10.37492/etno.2020.63.83.002.

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статья посвящена применению метода сравнительного анализа при преподавании двух базовых модулей дисциплины «Истории» для студентов неисторических направлений подготовки – истории России и всеобщей истории. Политические процессы, характерные для мира, и в первую очередь, для стран Европы, сопоставимы с процессами, происходившими в России, и являются перспективным объектом анализа. Политогенез, раннефеодальные монархии, сословно-представительные монархии, абсолютные монархии, монархии в условиях просвещенного абсолютизма, конституционные монархии, революции, республиканские государства и др. – дидактические единицы, в равной степени значимые для понимания эволюции своего и иных государств, ключ к анализу общего и особенного в развитии разных стран мира. the article is devoted to using of comparative analysis method in teaching two basic modules of the subject “History” for the students of non-history training directions – History of Russia and World History. Political processes typical for the world and firstly for the European countries can be compared with ones that took place in Russia and are promising objects for the analysis. Political genesis, early feudal monarchies, estate-representative monarchies, absolute monarchies, monarchies of enlightened absolutism, constitutional monarchies, revolutions, republic states an etc. are didactical units equally important for understanding of evolution in native country and other states, clue to the analysis of common and special in the development of different countries in the world.
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Konovalova, Irina. "Cumania in the System of Trade Routes of Eastern Europe in the 12th Century." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.137-147.

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Genito, Bruno. "An Archaeology of the Nomadic Groups of the Eurasian Steppes between Europe and Asia." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.95-109.

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Ferrari, Lia, Marco Catellani, and Elena Zanazzi. "CANOSSA CASTLE: THE IMPORTANCE OF A CRITIC AND AWARE PLAN OF INTERVENTIONS FOR CONSERVATION AND PREVENTION OF CULTURAL HERITAGE." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12122.

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Fortified architecture is a widespread and peculiar typology in Italy as it represents an identifying element for communities and a reference point in the landscape. An imposing system of castles, dating back to the 11th century, characterises the area of Reggio Emilia, in the Emilia Romagna Region. Among these fortifications, Canossa Castle is an important and distinctive fortress. Built on the top of an isolated cliff, a particularly strategic and defensive point, it played a central role in the medieval European history. For instance, it was the scene of the well-known reconciliation between Henry IV and Pope Gregory VII, which ended the Investiture Controversy in 1077. The current state of ruins of this fortress is due to both centuries of neglect and to recent incongruent interventions. Therefore, archival research, in-situ inspections and photogrammetric techniques were carried out on the case study of Canossa Castle, in order to analyse the numerous restoration yards that have followed one another on the fortress in the last century. Firstly, the lack of coordination between the different interventions emerged. Furthermore, it has been observed that the principles of restoration have been disregarded several times, with consequent damage to the archaeological remains. Therefore, the present study aims to underline the importance of a critical and aware intervention plan for the conservation and damage prevention of cultural heritage, considering the possible support of HBIM tools.
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Reports on the topic "European history|Medieval history"

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Español, Darío. New perspectives for the Dissemination of medieval History: Re-enactment in southern Europe, a view from the perspective of Didactics. Edicions de la Universitat de Lleida, 2019. http://dx.doi.org/10.21001/itma.2019.13.15.

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